Start close in,
don’t take the second step
or the third,
start with the first
you don’t want to take.
the pale ground
beneath your feet,
way to begin
Start with your own
give up on other
don’t let them
your own voice,
Start right now
take a small step
you can call your own
heroics, be humble
start close in,
for your own.
Start close in,
the second step
or the third,
start with the first
you don’t want to take.
Do you still need a New Year’s resolution? Let me offer a suggestion. Listen with generosity and curiosity to those who think and believe differently than you do. Read and listen to things “outside of your camp.” Do not pass along angry, hate filled rhetoric. In fact, when you find yourself drawn in to it, turn away to something whole and beautiful. Build others up. Seek to be an agent of reconciliation where it is possible, and a person of peace where it feels impossible. Each and every one of us can choose to pursue wholeness or disintegration in how we live and relate with others. Which will you choose in 2020?
And so you have a life that you are living only now, now and now and now, gone before you can speak of it, and you must be thankful for living day by day, moment by moment, in this presence.
But you have a life too that you remember. It stays with you. You have lived a life in the breath and pulse and living light of the present, and your memories of it, remembered now, are of a different life in a different world and time. When you remember the past, you are not remembering it as it was. You are remembering it as it is. It is a vision or a dream, present with you in the present, alive with you in the only time you are alive.
-Wendell Berry, Hannah Coulter
For a while, the reshuffling of normalcy may leave us out of center, askew. You may find yourself a man or woman without a country. That’s where I want you to be so that you can find the country of God. Our old “country” doesn’t make sense; we can’t buy it anymore. We really can’t believe it. We can’t worship it as we were trained to do. Actually, this pattern of falling apart precedes every transition to a new level of faith. If one is not prepared to live in that temporary chaos, to hold the necessary anxiety that chaos entails, one never moves to deeper levels of faith or prayer or relationship with God. Notice again that almost every theophany (revelation of God) in the Bible begins with the warning not to be afraid. The fear is totally predictable; but if we give in to our fear, we will never be able to move to the next level.
Whenever we’re led out of normalcy into sacred space, it’s going to feel like suffering. It’s letting go of what we’re used to. That causes suffering. But part of us always has to die.
-Richard Rohr, Everything Belongs
And the weaver said, speak to us of Clothes:
And he answered:
Your clothes conceal much of your beauty, yet they hide not the unbeautiful.
And though you seek in garments the freedom of privacy you may find in them a harness and a chain.
Would that you could meet the sun and the wind with more of your skin and less of your raiment,
For the breath of life is in the sunlight and the hand of life is in the wind.
Some of you say, “It is the north wind who has woven the clothes we wear.”
And I say, Ay, it was the north wind,
But shame was his loom, and the softening of the sinews was his thread.
And when his work was done he laughed in the forest.
Forget not that modesty is for a shield against the eye of the unclean.
And when the unclean shall be no more, what were modesty but a fetter and a fouling of the mind?
And forget not that the earth delights to feel your bare feet and the winds long to play with your hair.
Powerful others will try to make me conform and live up to their expectations. I may have to run the risk of being defiant, of standing up to, and of going against powerful others. I am called to stand on my own 2 feet and to develop the ability to say yes or no in making decisions for the emergence of my life. To be seduced from following my path is to be controlled by others, to become a people pleaser, and to be ruled by the tyrannical demands of others. Failure to stand up to others and to assume responsibility for the direction of my life and the promotion of love and light of God’s design for me should engender healthy guilt.–Vincent Bilotta III
Joy is contagious, just as sorrow is. I have a friend who radiates joy, not because his life is easy, but because he habitually recognizes God’s presence in the midst of all human suffering, his own as well as others’. Wherever he goes, whomever he meets, he is able to see and hear something beautiful, something for which to be grateful. He doesn’t deny the great sorrow that surrounds him nor is he blind or deaf to the agonizing sights and sounds of his fellow human beings, but his spirit gravitates toward the light in the darkness and the prayers in the midst of the cries of despair. His eyes are gentle; his voice is soft. There is nothing sentimental about him. He is a realist, but his deep faith allows him to know that hope is more real than despair, faith more real than distrust, and love more real than fear. It is this spiritual realism that makes him such a joyful man.
Whenever I meet him, I am tempted to draw his attention to the wars between nations, the starvation among children, the corruption in politics, and the deceit among people, thus trying to impress him with the ultimate brokenness of the human race. But every time I try something like this, he looks at me with his gentle and compassionate eyes and says: “I saw two children sharing their bread with one another, and I heard a woman say ‘thank you’ and smile when someone covered her with a blanket. These simple poor people gave me new courage to live my life.”
My friend’s joy is contagious. The more I am with him, the more I catch glimpses of the sun shining through the clouds. Yes, I know there is a sun, even though the skies are covered with clouds. While my friend always spoke about the sun, I kept speaking about the clouds, until one day I realized that it was the sun that allowed me to see the clouds.
Those who keep speaking about the sun while walking under a cloudy sky are messengers of hope, the true saints of our day.
-Henri Nouwen, Here and Now
In his essay, The Path of Living and Dying, Henri Nouwen asked “Who was Jesus?”
“There was that voice, that incredible voice: ‘You are my beloved son and on you my favor rests.’ That’s the voice at the Jordan River, where Jesus heard and believed that he was the beloved of God on whom God’s favor rests. It was as the beloved that Jesus lived his life even in front of the demon. The evil spirit said to him, “Prove that you are the beloved by changing the stones to bread and becoming relevant. Prove that you are the beloved by being spectacular and throwing yourself down from the Temple to be saved by God’s angels. You’ll be in the news and on TV so everyone can see how wonderful you are! Prove that you are the beloved by having power and influence so you can control the situation.’ But Jesus answered, ‘I don’t have to prove anything. I am the beloved because that’s the voice I heard at the Jordan River. I know that I am the beloved. I have heard the words, “You are my beloved. You are my beloved.”‘ Jesus believed the words and he knew who he was. He lived his whole life as the beloved of God. He was imbued with Love.”
Nouwen goes on to ask “Who are you?”
“This vision is not just about Jesus. It is also about you and me. Jesus came to share his identity with you and to tell you that you are the beloved sons and daughters of God. Just for a moment try to enter this enormous mystery, that you, like Jesus, are the beloved daughter or the beloved son of God. This is the truth.”
The beauty is in the walking;
we are betrayed by destinations.